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Restore to me the joy of Your salvation, and uphold me with a willing spirit. Psalm 51:12

When is the last time you fully embraced the joy of salvation?  Being honest, it’s something I speak of more often than I truly experience.  I equate the joy of my salvation to the peace of knowing that my salvation is secure (John 10:28) and the promise of eternity in Heaven where we’ll be in the full light of God’s glory and splendor (John 3:16, Romans 5:21).  WOW.  It sounds amazing… but far away.  And sometimes the true joy of my salvation, in the waiting, seems far away too.

While we cannot lose our salvation, we can certainly lose the joy of it in the day to day battles against sin and worldly distraction.  While sin cannot separate us from the love of Christ (Romans 8:38-39), it can certainly put a damper on the closeness and intimacy we experience with our Lord apart from confession and repentance.

This is nothing new as even King David, a man after God’s own heart, begged Him, “Restore to me the joy of Your salvation and grant me a willing spirit to sustain me” (Psalm 51:12, NIV).  David sinned (a lot), but eventually saw his iniquity with a contrite spirit and moved toward penitence and obedience, asking for God’s help in guiding him along the path of righteousness.  With this step, he clearly saw the character of God to include His steadfast justice, mercy and grace (Psalm 51:1-9).  This understanding brought immeasurable joy from which praise and worship overflowed.

Praise and worship.

Often these words are used interchangeably, but there is a distinction to be made.  Webster’s Dictionary describes praise as an expression of favorable judgement, or the act of glorifying (a god or saint) especially by the attribution of perfections.  Subsequently, Webster defines worship as the act of showing honor, reverence, respect and devotion to an object of esteem.

Praise can apply to any number of relationships and is centered on outward thanksgiving and recognition of great accomplishment.  As followers of the one true God, we know that He has done great and mighty things; He is worthy of our praise… and if we are silent, even the stones will cry out (Luke 19:40)!  All creation glorifies the Maker of the heavens and the earth (Psalm 19:1, Psalm 66:4).

Worship goes deeper.  It is an ongoing heart attitude that involves adoration and surrender to something or someone.  While our fleshly desires can tempt us to worship worldly things (idols), the Bible is very clear that we serve a jealous God who seeks those who will worship Him alone in spirit and in truth (Luke 4:8, John 4:23).  Worship is centered on knowing our posture in relation to God Most High and understanding our purpose in relation to God’s creation and plan.  We were made to worship Him; we were made to commune with Him; we were made to bring glory and honor and praise to Him above all others (Col. 1:16, 1 Cor. 8:6).

“I Thank God” is a song of praise purposed to move our hearts toward worship in both spirit and truth.  The lyrics and melody praise God’s mighty works on our behalf with joyful gladness while invoking a heart of worship in surrendering our own strivings, self-worship, and schemes in favor of humility, contrition and repentance.  It is a celebration of what God has done in our lives and a bold declaration that our worship is reserved for the Master, the Savior: the one true God who is to be feared above all gods (Psalm 96:4).

The most amazing joy is realized when our praise and worship join forces as they did with David in Psalm 51.  Can’t wait to sing this song with you all again soon!

I THANK GOD

Wandering into the night
Wanting a place to hide
This weary soul, this bag of bones
And I tried with all my mind
And I just can’t win the fight
I’m slowly drifting, a vagabond
And just when I ran out of road
I met a Man I didn’t know
And he told me that
I was not alone

He picked me up, turned me around
Placed my feet on solid fround
I thank the Master, I thank the Savior,
Because He healed my geart, changed my name
Forever free, I’m not the same
I thank the Master, I thank the Savior,

I thank God

I cannot deny what I see
Got no choice but to believe
My doubts are burning
Like ashes in the wind
So, so long to my old friends
Burden and bitterness
You can just keep on moving
No you ain’t welcome here
From now till I walk
The streets of gold
I’ll sing of how You saved my soul

Hell lost another one
I am free, I am free, I am free

 “Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.” Romans 12:1-2

Magnify [ mag-nuh-fahy ] verb (used with object):

1. To increase the apparent size, especially by means of a lens, instrument, or device
2. To increase the volume
3. To make more intense or extreme

I remember having a microscope as a kid and placing various plates underneath to view things that I thought were hidden otherwise. To put a piece of cloth under the lens and be able to see the fibers, or see the intricate patterns woven through the wings of a butterfly, was fascinating. In the same way, our lives are to be the lens in which others are able to see a magnified image of Jesus.

Over my (almost) 40 years of life, one line of Scripture has pounded over and over again in my mind; “He [Jesus] must become greater, and I must become less” (John 3:30). These words were spoken by John the Baptist. It’s amazing to me that John the Baptist isn’t taught on as much as other Biblical characters like David, Noah, Abraham, or the twelve Disciples.

Apart from Jesus Christ, John the Baptist is likely the most theologically significant figure in the Gospels. John was the cousin of Christ. His birth was proclaimed by angels and miracles surrounded his life. Although his formative years were lived in obscurity in the desert, his public ministry ended nearly four hundred years of prophetic silence. He was born of the line of priests, coming, “in the spirit and power of Elijah” (Luke 1:17). He was not only the herald of the coming of Messiah but also had the privilege to baptize Jesus. John was no “crowd-pleaser” as he preached relentlessly to the people of their need for repentance. And despite all his fame, John realized that his life had only one purpose—to make known the Lord God and His Messiah.

In a world that revolves around self-expressions — “self-care,” “self-esteem,” “self-love,” and “self-help,” led by slogans like “Just Do It” (Nike), “Have It Your Way” (Burger King) and “Because You’re Worth It” (L’OREAL), it’s easy to understand why people struggle to find Christ. Our culture is built on the shifting sands of narcissism and pride.

But God has called us to a different life, one that is built on an altar of sacrifice.

 “Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.” – Romans 12:1-2

As we lay our lives on the altar of sacrifice, we put into practice what John preached in becoming lesser so that He can become greater. Our hope is that this song becomes an anthem and rallying cry of our church body to lay ourselves aside so that Christ will be magnified through us.

CHRIST BE MAGNIFIED

Were creation suddenly articulate
With a thousand tongues to lift one cry
Then from North to South and East to West
We’d hear Christ be magnified

Were the whole Earth echoing His eminence
His name would burst from sea and sky
From rivers to the mountain tops
We’d hear Christ be magnified

Oh! Christ be magnified
Let His praise arise
Christ be magnified in me
Oh! Christ be magnified
From the altar of my life
Christ be magnified in me

When every creature finds its inmost melody
And every human heart its native cry
Oh then in one enraptured hymn of praise
We’ll sing Christ be magnified
Oh, be lifted high, Jesus

I won’t bow to idols, I’ll stand strong and worship You
And if it puts me in the fire, I’ll rejoice ’cause You’re there too
I won’t be formed by feelings, I hold fast to what is true
If the cross brings transformation then I’ll be crucified with You
‘Cause death is just the doorway into resurrection life
And if I join You in Your suffering, then I’ll join You when You rise
And when You return in glory with all the angels and the saints
My heart will still be singing, my song will be the same

Therefore God has highly exalted Him and bestowed on Him the name that is above every name… Philippians 2:9

It’s only been a few weeks since we immersed ourselves in the sober reality of Good Friday, the waiting that came with Saturday, and the glorious celebration and joy realized on Easter Sunday.  While we are hard-pressed to truly put ourselves in the shoes of those close to Jesus during His physical ministry on earth, we can all relate to the sinking feelings of defeat and loss.  We can all relate to the feeling of doubt or abandonment.  And we’ve all experienced seasons of waiting and, just as Jesus’s disciples and many titans of the faith have exhibited, we may struggle to see any pathway to victory within the constructs of human understanding.

But Jesus changes everything.  He turns every worldly intuition and value upside down.  In Jesus, new life emerges from death (2 Corinthians 5:17) and beauty from ashes (Isaiah 61:3).  When we follow Jesus, we are called to deny rather than indulge ourselves (Luke 9:23-24).  We are called to love rather than hate our enemy (Matthew 5:44).  We are called to humble ourselves, and the Lord will exalt us (James 4:10).  And perhaps one of the more challenging realities: we are instructed that our victories in Jesus come through surrender and recognition of our weaknesses (2 Cor:9-11).

For many of us, “surrender” is not a welcomed concept.  We hold too tightly to our perception of success. We try to do it ourselves. We look for a bypass from battler to escape hardship. And when we become drained and deflated, we wonder why it’s all so difficult as we grapple with God’s goodness, faithfulness and sovereignty. Where is He in all of the mess?  The answer: ABOVE IT.  Our Jesus is seated in Heaven on the throne, reigning over everything.

While it is human nature to crown ourselves rulers over our own lives, we are commanded to seek first the kingdom of God and His righteousness (Matthew 6:33). In other words—instead of putting ourselves first, we are to put Jesus over everything.  If this came naturally, God would not have commanded His children, “Set your minds on things that are above, not on things that are on the earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory. Put to death therefore what is earthly in you…” (Colossians 3:2-5) That Heavenly or eternal perspective only comes by the power of the Holy Spirit within us: the same power that raised Jesus from the dead and serves as an unbreakable seal and blessed assurance in the hearts of Christians (2 Corinthians 1:22, 5:5, Ephesians 1:13-14, 4:30).

It is with this heart that we introduce Jesus Over Everything as an anthem of praise and confidence that Jesus is King above all kings and Lord over all of the brokenness we encounter as we sojourn through this life. As we raise our voices together in this great declaration, may our countenance be lifted as we cling to the peace, power, and promise we find from Jesus in John 16:33: “I have told you these things, so that in Me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

JESUS OVER EVERYTHING

He came from glory
Took on flesh to save the lost
Grace and mercy displayed upon the cross
Our redemption, He’s the hope for all mankind
One name over everything
One name over everything

Jesus over everything
He reigns forevermore
Our song for all eternity
Jesus Christ is Lord

Who can rival our resurrected King
In one moment, He brought dеath to its knees
All the power and all authority
To one namе over everything
Yes to one name everything

Over fear, over shame
Over all anxiety
Over troubles and all pain
Over sickness and disease
For He reigns on the throne
All praise to Him alone
One name over everything

Over death and all sin
Over hell, over the grave
Darkness bows, demons flee
At the mention of His name
For He reigns on the throne
All praise to Him alone
One name over everything

Oh! Jesus over everything
He reigns forevermore
Our song for all eternity

Jesus Christ is Lord

For I the LORD do not change; therefore you, O children of Jacob, are not consumed. Malachi 3:6

When RBC began, there was no Internet. RBCers didn’t have computers, vehicle airbags, smartphones (or even dumb phones!) The Redskins hadn’t yet won a Super Bowl. There was no Chipotle. There wasn’t even Starbucks, unless you lived in Seattle and were buying beans by the bag from an unknown little shop in Pike Place Market.  It had been only a couple years since the Vietnam War ended. The U.S. was still 15 years out from the first Gulf War. It would be 26 years until 9/11 and 45 years until the Covid-19 pandemic. 

Of course, the 70s themselves were a milestone of much change from decades before. But with the rise of the Internet and the connectivity we experience today, one thing’s for sure: if this world wasn’t already changing rapidly before, it is certainly getting to the point where if you blink, the world becomes virtually unrecognizable.  

And yet, amidst millions of new businesses, countless technological advancements, unsettling cultural shifts and too many breathtaking tragedies, we as Christians can find comfort in the truth of Hebrews 13:8: “Jesus Christ is the same yesterday and today and forever.” The band Sanctus Real authored a new song called My God Is Still the Same that reflects this powerful truth, and we will sing it together this Sunday. The verses of this song focus on several elements that God used throughout the Old and New Testaments to show the unchanging nature of His mighty power. 

The song begins, “Just ask the waves, if they are stilled at the mention of His name…” These lyrics take us back to the Sea of Galilee, some 2000 years ago. Luke recounts the story of Jesus calming a raging storm with just a few words. It’s easy to read this story in context but keep a mental separation between then and now. Yet, those are the same waters floating there today that were stilled at the direction of Jesus’ voice—and they are just as beholden to the sound of His voice today as they ever were. The stanza closes with the answer of the waves, who say, “My God is still the same.” We are then taken to a time where the intimidating walls of Jericho crumbled at the mighty sound of God-fearers, shouting in faith at the top of their lungs. “Ask the walls if they still fall at the mighty sound of praise.” The stanza closes with the answer of the walls, who likewise say, “My God is still the same.” We are later prompted to consider how effectively God hears the words of those who cry out in times of hurt and sadness. “Ask the words you prayed in desperation if they’re heard.” The answer: “My God is still the same.” 

The last stanza ends with a consideration of the grave, a place that can feel so finite, so formidable to the unsaved human. “Ask the grave if it’s strong enough to keep hope in its chains.” Even the grave cedes to the Almighty, admitting that it cannot keep the believer in death: “God is still the same.” The chorus similarly proclaims truths about God’s consistent grace: He will never break His promise, never fail us, never lose His power, and never change His mercy. Not once. “Never has, never will.” Our God is still the same.

In Malachi 3, God speaks powerfully through the prophet: “’For I the Lord do not change; therefore you, O children of Jacob, are not consumed.’” Here, we have a stark and important reminder of our broken human condition in relation to God without Christ, and yet also a gracious reminder of how awesome his mercy is. Because He does not change, we are not consumed. Isn’t it amazing? Even in spite of our brokenness, even while we were still sinners …our God is still the same. Regardless of all the changes that have taken place since RBC began over 45 years ago …our God is still the same. And even as we face changes yet to come …our God is still the same.

As we gather this Sunday and sing praise to God, may we be reminded of His beautiful consistency and unwavering dependability throughout all of time. When the change around us seems unsettling or overwhelming, doubts and questions may arise in our hearts. Perhaps there are moments or seasons in which we relate with the rhetorical questions the song asks. “When did He break His promise?” “When did His kindness fail?” “When did He lose His power?” “When did His mercy change?” But when we sing this song together this Sunday, may our voices rise in worship to proclaim a resolved, unified response:

“Never has, never will. Our God is still the same!”

In Him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. John 1:4-5

Christmastime is here.  (Are you singing the Charlie Brown theme in your head right now?)  The decorations, the lights, the music – and that feeling of anticipation for something long-awaited.  We run from place to place in preparation and take part in things that bring incredible joy in the moment… but that often result in the great “December 26^th Let-Down.”  Do you know what I’m talking about? On December 26, it’s time to go back to normal: as we take down the lights and the tree, put away the music and the decorations, and start looking ahead, we begin feeling the weight and the pressures of the approaching new year.

How can we anticipate December 25^th with great excitement without dreading December 26^th?  It’s easy to feel overwhelmed by the shift… and that’s where Jesus comes in and sits with us in the pile of crinkled-up wrapping paper, tree flocking and storage boxes.  While the worldly evidence of the season may disappear, the Reason for the season remains and will reign forever and ever.  The goodness of God and light of His glory will never fade. It remains tangibly evident in every element of His creation (Isaiah 55:12, Psalm 96:11-12).

“Light Has Come” was written as a testament of this truth and as a joyful declaration of God’s lovingkindness.  Its lyrics contain some of my favorite names of God, those which I frequently call upon in times of joy and sorrow.

• “King of Heaven” (Daniel 4:37)
• “Son of Man” (Matthew 18:11, Matthew 25:31-32, Mark 14:62)
• “Blameless One” (2 Corinthians 5:21)
• “Perfect Sacrifice” (John 1:29, Hebrews 10:12)
• “King of Kings” (1 Timothy 6:15, Revelation 19:16, Revelation 17;14)
• “Prince of Peace” (Isaiah 9:6, John 14:27, John 16:33, Ephesians 2:14)
• “God’s Own Son” (Romans 8:32, John 3:16)
• “Messiah” (John 4:25-26, John 1:41)
• “Light of the World” (John 8:12, John 1:5, Psalm 27:1, 2 Corinthians 4:6) who has overcome darkness, sin and death (2 Timothy 1:10, Revelation 1:18, Isaiah 25:8, John 11:25-26)

Perhaps most frequently heard at Christmastime, Jesus is Emmanuel: “God with Us” (Matthew 1:23, Isaiah 7:14). We have a real and personal Savior, mighty enough to take away the sin of the world and merciful enough to love and help us every step from now through eternity.

He sees every high and low, standing with us on the mountaintops and equipping us with His sufficient grace (2 Corinthians 12:9) to navigate the valleys and wilderness without fear (Psalm 23:4, Psalm 118:6, Psalm 27:1, Romans 8:31, Philippians 4:13).  He shows His infinite lovingkindness and mercy (Psalm 145:9, Deuteronomy 7:9, Nehemiah 1:5, Psalm 100:5) to the least of these and calls us to do the same (Matthew 25:40, Proverbs 19:17, Matthew 10:42). He is kind to bring people and circumstances across our paths that provide opportunities to share the light of Christmas and the joy of the world throughout the year (Ephesians 5:8, Ephesians 5:30, Matthew 5:13-16.)

With Jesus, God’s Christmas gift of hope, light and joy becomes a permanent fixture rooted deep within us and held fast by the Holy Spirit (Jude 24, John 10:29-30).  This unspeakable joy overflows and permeates every facet of life, compelling us to live it out loud and declare it boldly in words and deeds (Acts 1:8, Matthew 28:16-20).

This sums up the message of “Light Has Come,” and my prayer is that this song and its lyrics will encourage your heart this season as we turn our eyes upon the Light and the Hope that came down to dwell among us more than 2,000 years ago in the frailty of human flesh (John 1:14).  In Jesus, that frailty was put to death (Hebrews 4:15) so that we could be raised to abundant life for all of eternity when we place our hope solely in Him (1 John 2:2).  May we keep Christ in Christmas and may we share the steadfast love of Jesus with the world during this season and beyond – during the silent nights and during the busy days.

LIGHT HAS COME

In a stable, history began

King of Heaven, born the Son of Man

A star shone bright, the angels sang

Wise men, shepherds, all they came

Knelt before the newborn Savior King

Innocence wrapped in Love’s pure light

Blameless One, Perfect Sacrifice

King of Kings, Prince of Peace

Lover of the least of these

God’s own Son, come to give us life

So light the candles, ring the bells

Climb the mountains, go and tell

Of Messiah’s love for us

It’s Christmas!

Emmanuel, God with Us

Hallelujah, Christ has come!

Sin defeated, death undone

It’s Christmas, it’s Christmas!

Sing joy to the world!

Joy to the world!

Sing joy to the world!

Light has come!

“For God so loved the world, that he gave his only Son, that whoever believes in him shall not perish but have eternal life.” John 3:16

John 3:16 is one of the most familiar verses in all of Scripture and cuts directly to the good news of the gospel message. What an amazing and beautiful reality. What a blessed assurance of life everlasting (Hebrews 10:22) for those who trust Christ Jesus as their personal Lord and Savior. How great our joy (John 15:11)!

As we worship through song together each week, we journey through various postures of praise and thanksgiving, lamentation, intercession. prayer, and exuberant exaltation. With this song, we celebrate the good news of God’s redemption of sinners saved by grace – and we call all to come to the altar and share in the richness of His goodness and blessing. It is both an exaltation and an invitation.

Churches are not temples built to glorify the saints within them, but rather houses of worship (Psalm 150:6), hospitals for the sinful and broken (Mark 2:17), and respite for the weary and downtrodden (Matthew 11:28). And here’s the reality: we are all broken and sinful (Romans 3:23). We all grow weary. And we all experience suffering at some point in our journey through this life (John 16:33). And with that reality comes a desperate need for a Savior – one whose Kingdom will not pass away (Daniel 7:14, Matthew 28:18, 1 Corinthians 15:24-25).

It is my desire for each of us to share in a deep personal reflection of our role as representatives of Christ and His Church – specifically His local church body – to draw in and make welcome a community in need. Are we engaged with those around us while we’re in these four walls? Are we personally going out of our way to welcome the new faces? Are we truly willing to share the Lord’s table and feast with our neighbors in observable and tangible ways?

My prayer this week as we introduce God So Loved:

Heavenly Father,

May we, the Church, come boldly and humbly before Your throne this week as we rejoice in Your daily mercy and grace. May we feel the conviction of the Holy Spirit to root out the sins we continue to harbor in our lives; may we rely on You, Lord, for the strength and steadfastness to repent. May You be the center of our lives in a way that is evident to those around us who are weary and broken, hungry and thirsty, struggling with addiction and sin, and otherwise far from You. May we draw them near with Your glorious light and make them welcome at Your table (and ours). Thank You for loving and redeeming us while we were still sinners – and thank You for giving us a hope and a future that will endure forever. May the joy that comes from this blessed assurance overflow and permeate every aspect of our lives as we live for You.

Amen.

————–

God So Loved

Come all you weary
Come all you thirsty
Come to the well
That never runs dry
Drink of the water
Come and thirst no more

Well, come all you sinners
Come find His mercy
Come to the table
He will satisfy
Taste of His goodness
Find what you're looking for

For God so loved
The world that He gave us
His one and only
Son to save us
Whoever believes in Him
Will live forever

Bring all your failures
Bring your addictions
Come lay them down
At the foot of the cross
Jesus is waiting there
With open arms
see His open arms

For God so loved
The world that He gave us
His one and only
Son to save us
Whoever believes in Him
Will live forever

The power of hell
Forever defeated
Now it is well
I'm walking in freedom
For God so loved
God so loved the world

Praise God
Praise God
From whom all blessings flow
Praise Him
Praise Him
For the wonders of His love (praise God)

Praise God
Praise God
From whom all blessings flow
Praise Him
Praise Him
For the wonders of His love
His amazing love

For God so loved
The world that He gave us
His one and only
Son to save

For God so loved
The world that He gave us
His one and only
Son to save us
Whoever believes in Him
Will live forever

The power of hell
Forever defeated
Now it is well
I'm walking in freedom
For God so loved
God so loved the world

Bring all your failures
Bring your addictions
Come lay them down
At the foot of the cross
Jesus is waiting
God so loved the world

But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. Ephesians 2:13

Blood.  We know that for every creature, “its blood is its life” (Leviticus 17:14), yet the very connotation of the word can also bring thoughts of brutality, pain and death.  While the flow of blood sustains life, the shedding of blood ends it—at least in human terms.  As we introduce this new song, Thank You Jesus for the Blood, we as a church body have the opportunity to reflect on how Christ’s blood shed for us (Isaiah 53:5) and His subsequent resurrection (Matthew 28:5-6) secures and sustains abundant, eternal life. Jesus’ blood is for us life through death—just another example of how human understanding is often turned upside down in the context of God’s Kingdom (Philippians 1:21).

As I read through each day’s headlines, my heart breaks at the injustice, the malice and the lack of mercy exhibited between human beings. One needs to look no further than current events in Afghanistan or on the streets of our cities here at home. The bloodshed of innocents is a brutal reality of the fallen and broken condition of this world. It’s more than my frail flesh can handle, and I cry out, “Jesus, have mercy. Come quickly.”

But then I’m reminded of the ultimate Innocent One, whose blood was shed: God’s Son who dwelt among us (Matthew 1:23, John 1:14), lived a sinless life (1 Peter 2:22, Hebrews 4:15) and formed human bonds as a son, a brother, a cousin, and a friend over the course of thirty-some years.  He came to seek and save the lost (Luke 19:10), and to reconcile us to the Father while we were still sinners and enemies of God (Romans 5:8-10).  In the greatest act of mercy and love ever witnessed, Jesus took on the depravity of the entire world and every generation (2 Corinthians 5:21) as He willingly submitted to the brutality of Roman crucifixion.  His innocent blood was shed and applied as payment for our sin, satisfying the wrath of a just and Holy God, and securing our salvation once and for all, forever and ever (1 Peter 2:24). Jesus stands in stark contrast to the fallen world we navigate—and rarely is this contrast more visible than when we gaze upon the brutality and the beauty of the cross.

So as we sing the words of this song together and reflect on the cost of our atonement, may we remember who we were (and are) apart from the grace of Christ. May we recall that the old has passed away, crucified and buried with Christ in the likeness of His death. May we rejoice that the new has come, raised anew in the likeness of His life.  May we remember the price that was paid in our Savior’s blood to purchase us from sin and death. And may we sing out in humble gratitude for the Savior who applied His blood to our debt and paved the way back to Him.

Thank you, Jesus.

————–

Thank You Jesus for the Blood

I was a wretch, I remember who I was.
I was lost, I was blind
I was running out of time
 
Sin separated, the breach was far too wide
But from the far side of the chasm
You held me in Your sight

So You made a way across the great divide
Left behind Heaven's throne
To build it here inside

And there at the cross, You paid the debt I owed
Broke my chains, freed my soul
For the first time I had hope
 
CHORUS
Thank you, Jesus, for the blood applied
Thank you, Jesus, it has washed me white
Thank you, Jesus, You have saved my life
Brought me from the darkness into glorious light
 
You took my place
Laid inside my tomb of sin
You were buried for three days
And then You walked right out again
 
And now death has no sting
And life has no end
For I have been transformed
By the blood of the Lamb
 
BRIDGE
There is nothing stronger
Than the wonder-working power of the blood, the blood
That calls us sons and daughters
We are ransomed by our Father
Through the blood, the blood
 

“I have given them Your Word, and the world has hated them because they are not of the world, just as I am not of the world. I do not ask that You take them out of the world, but that You keep them from the evil one. They are not of the world, just as I am not of the world. Sanctify them in the truth; Your Word is truth. As you sent me into the world, so I have sent them into the world. And for their sake I consecrate myself, that they also may be sanctified in truth.” John 17:14-19

Are you discouraged or frustrated by the barrage of identity politics, labels and divisions that run deep even within families and lifelong friendships?  Consider even a few of the labels thrown around today. Mask or no mask.  Vaccine or anti-vax.  Red or blue, left or right, black or white.  The world tells us we have worth based on the labels we have or the ones we avoid. But make no mistake – we are missing the big picture when we adopt these labels and entrench ourselves (and others) in these identities above that which we have in Jesus.  When we categorize people (particularly those we disagree with) by lesser identities we forget the foundational truth that all people are precious in God’s sight, not just the ones who happen to agree with our position on a particular matter. In a city that glorifies and promotes division perhaps more than any other, we are called to be in the world, but not of it. It’s easy to identify ourselves and others according to the world’s lesser labels, but who does Jesus say we are? As followers of Christ Jesus, God’s Word bestows the following “labels” upon us, each a priceless blessing:

• WE ARE NEW CREATIONS.  2 Corinthians 5:17 says, “Therefore, if anyone is in Christ, he is a new creation.  The old has passed away; behold, the new has come.”
• WE ARE FREE.  Romans 6:6 says, “We know that old old self was crucified with Him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.”
• WE ARE RECONCILED TO GOD.  Romans 5:10 says, “For if while we were enemies we were reconciled to God by the death of His Son, much more, now that we are reconciled, shall we be saved by His life.”
• WE ARE CHILDREN OF GOD.  Romans 8:15-16 says, “…but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” The Spirit himself bears witness with our spirit that we are children of God…”
• WE ARE CO-HEIRS WITH CHRIST.  Galatians 3:29 says, “And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.”
• WE ARE FRIENDS OF CHRIST.  John 15:15 says, “No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.”
• WE ARE SECURE IN OUR SALVATION.  Romans 8:38-39 says, “For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, not anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”
• WE ARE EQUIPPED.  Romans 12:6-8 says, “Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.”
• WE ARE FULL & COMPLETE.  Ephesians 3:14-19 says, “For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of His glory He may grant you to be strengthened with power through His Spirit in your inner being, so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.
• WE ARE WASHED, SANCTIFIED & JUSTIFIED.  1 Corinthians 6:11 says, “But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”

What palpable worth do the fading labels of this world have to offer in light of these eternal, invaluable promises?

As we seek to honor Jesus by knowing Him and making Him known, the RBC staff meets, worships and prays together each week. A couple months ago, Tony Cho led us in the song we’re introducing in Doxologies, My Worth Is Not In What I Own. Several worship team members have also expressed a deep resonance with its lyrics, particularly as we wrestle with the labels of the world versus the identity we are given in Christ. As we sing this song congregationally, our prayer is that it will aid each of us in reassessing where we find our worth: in the world, or in the Kingdom? In man’s words, or God’s Word? In the treasures we hold in our hands, or in the Savior who holds us in His?

May this song serve as a reminder of the solid truth that our identity if formed and founded in Jesus: that our worth is not found in human riches, worldly metrics, or cultural labels du jour, but in the name of Christ Jesus – our Redeemer, Treasure, Wellspring of our souls. 

“Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.”  (Matthew 6:19-21)

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My Worth Is Not In What I Own (At the Cross)

My worth is not in what I own
Not in the strength of flesh and bone
But in the costly wounds of love
At the cross
 
My worth is not in skill or name
In win or lose, in pride or shame
But in the blood of Christ that flowed
At the cross
 
CHORUS
I rejoice in my Redeemer
Greatest Treasure
Wellspring of my soul
I will trust in Him, no other
My soul is satisfied in Him alone
 
As summer flowers we fade and die
Fame, youth and beauty hurry by
But life eternal calls to us
At the cross
 
I will not boast in wealth or might
Or human wisdom's fleeting light
But I will boast in knowing Christ
At the cross
 
Two wonders here that I confess
My worth and my unworthiness
My value fixed, my ransom paid
At the cross